Here is the text of a Press Release sent out on Monday. Drenched in Grace went better than we could have hoped. We were graced with a very high quality of presentations from our keynote speakers. There was heated discussion and much celebration. We met young and old, gay and straight, black and white , women and men, Chaplains to the Deaf sitting down beside Berkeley professors, poets and priests, talking with the Executive to improve the ways we talk about God, Evangelical Christians in discussion with Liberal Catholics ; we met to listen , to talk , to worship, all of us passionate about the Eucharist, all of us longing to heed the cry of God's justice towards his "anawim” , his "little ones” ; all of us working for , rejoicing in and celebrating an Inclusive Church where human beings share together a belonging in God which overcomes the ways in which we so often exclude each other and the world's poor. I urge you to read or listen to the papers which are on the website - www.inclusivechurch.net - or can be heard on the blog - www.inclusivechurch.blogspot.com.

Clare Herbert. IC Coordinator

GLOBAL ANGLICANS SHARE CALL TO AN INCLUSIVE GOSPEL VISION AND MISSION

Last week, 180 people gathered in Derbyshire, England for "Drenched in Grace”, Inclusive Church's first residential conference.

We met as Anglicans, committed to our church. We met as evangelicals and charismatics, as catholics, liberals and conservatives. We met at the Lord's table - the unifying core of the conference. We reclaimed with confidence the orthodoxy of the inclusive Gospel we celebrate in the Anglican Communion.

We offered a model of engagement to the Communion at large. In our disagreements we acknowledged the primacy of God's love in which we are all held together, but we did not keep silent about our differences.

Dr Jenny Te Paa (St John's College, Auckland NZ) opened the conference. In a strong speech, Te Paa reminded us "how pervasive the reach of enmity has become amongst us.” She urged us "not so much to focus too intently and singularly on the bad behaviour of the few, but rather to focus anew on the very good behaviour of the many.”

Revd Dr Sharon Moughtin-Mumby in her talk "Out of the Silence” said "I believe it is vital for us to .... refuse to skip over the difficult and challenging or awkward passages of the Bible, just as in Inclusive Church we are committed to refusing to skip over those who can be made to feel like the difficult, challenging or awkward members of the people of God.”

Revd Dr Louis Weil (Berkeley, California) spoke about the central place baptism holds in our ecclesial understanding. Speaking of the sacraments of baptism and communion, he said "our obsession with validity has weakened the boldness of the sacramental signs. This creates a low level of expectation and weakens our understanding of mission.” We are in communion with one another by God's grace, not by any human action. "I am in communion with Peter Akinola (the Archbishop of Nigeria)” he said. "I will remain in communion with Peter Akinola until we are both on the other side.”

Canon Lucy Winkett (St Paul's Cathedral) spoke of the need to "forge relationships on the anvil of profound disagreement.” "The worry that we have as Anglicans is that our faith can be so driven by fear that our liturgy is tedious and our public pronouncements shrill and irrelevant.” In a powerful and wide ranging address she called for engagement with others across the theological spectrum.

Mark Russell, the Chief Executive of Church Army, sent us out into the world, calling passionately for the church to unite. "Unity is not saying that we will always agree with each other, unity is a deeper spiritual concept. Unity allows me to love my brothers and sisters even when I don't always agree with them. Love allows me to hold difference and diversity.” He challenged us to "go from here, with a renewed vision to pursue a costly unity, and a vision to bring a gospel of hope to all.”

Many present are increasingly alienated and distanced from the church which they see as home. They are being rendered spiritually homeless. A common question was - why are our episcopal friends, who value and support classical Anglican comprehensiveness, so silent? Why do they, with few exceptions, leave the field clear to those who continually seek to undermine the Communion and deny its profound unity?

We have a Gospel to proclaim in a world disenchanted by the actions of those who proclaim a message which excludes. We invite them to meet with us, so that we can together move into the world with a vision of costly unity and hope for all in Jesus Christ.

 

You can see photos from Drenched in Grace by going to www.flickr.com/photos/scottgunn/tags/inclusivechurch/

 

We've found where the title "Drenched in Grace" comes from! Not a moment too soon, you might think. It's found in a sermon title "The Way of Life" by John Cotton, English Puritan divine, 1585—1652. We're not sure if he preached it while still in England, and still functioning as a priest in the English Church, or once he had gone to the Massachusetts Colony (in 1633) and remained only with the Puritans. While in England, he moved more and more into the Puritan camp, and had been finally thrown out of his parish in Boston — and then landed in the American Boston! He was born in Derby.

Here's the passage in which the phrase appears: (with apologies for the exclusive language)

"There is such a measure of grace as a man may swim as fish in the water. ... He runs the way of God's Commandments, whatever he is to do or to suffer he is ready for all, so every way drenched in grace.”

John Cotton was the grandfather of the very important American Puritan Cotton Mather.

Thanks to Louis Weil for this information - good to have a quote from a Puritan Divine to head our conference, even if we thought it was Hooker!

To unsubscribe from this newsletter, please visit the website and send us a contact form requesting removal.  The e-mail address from which you send us the form will be removed from our system.